God-Man, Man-God
All things are modalities or precipitations of the Infinite Sentient Power which is the Godhead. This power intends to reproduce itself. Hence Man is made as a being divinely destined to realise God, to make God existent, incarnate, embodied. This Man is God-as-Man, the Infinite Sentient Power self-precipitated. Man would realise himself as an incarnation of God if he were not talked out of it by parties interested in enslaving Man as "hewer of wood and drawer of water". Without such slaves, said Socrates, "We should not have time to think about philosophy."
Actually it is possible to labour and think on the meaning of one's labour as cosmic action. By this one may gain great insights into Reality's functions.
Infinite Sentient Power has precipitated Man as Its own mode of self-presentation. I say "It" for the Sentient Power because it is bipolar. Hence the name יהוה and Elohim, both male and female compounds. The female component in the Tetragrammaton (יהוה) is ה occurring twice, once for the idea field יה and once for the drive field וה An idea, to become effective (or externally energised) must be pushed (ו) or it will be static within the field.
Man, likewise, must energise the ideas that he discovers within himself and externalise them in action. To do this is to be as God (יהוה).To accept oneself as able to activate oneself in accord with an idea is to accept oneself as a Creator, like God.
The Godhead is Infinite Sentient Power. This power wills itself to be God (= self-determinant creator/preserver/destroyer), and at the material earth-level, this is to be incarnate as reflexive man.
Only disbelief in one's creative power inhibits it. This disbelief usually arises from external propaganda. A repeated pattern of disbelief may establish itself as an inertia which works against the acquisition of belief in creative possibility. Because of degrees of disbelief, healing times vary in different individuals. Even animal and plants may exhibit negative responses based on memory of injuries received. A dog, having had its paw trodden upon, is usually on guard against repetition of the experience. Living organisms, even mono-cells, show tension patterns following injury. It is possible for a single cell to be on guard against repetition of injury. This is "cellular neurosis". When injury occurs, tissues contract in self-defence. If they are allowed to stay tense, circulation is impaired, anoxia occurs, and food deprivation with it. Thus cells can be killed by memories of injuries. Practice is needed to gain power to re-posit true tonicity of cells.
A man who gains total self-control, controls also his cellular structures and, barring accidents, is in principle immortal. A man who comes late to this idea may have many inertias of disbelief to overcome, but is in principle able to overcome them because in him is a memory of his origin and original creativity. All beings are self (or cellf) created, and need but to remember this to become re-creative.
Recreation is re-creation, an act of creation by a self (cellf) repositing itself.