Solid God
The"Solid God" is understood in the following way: Every phenomenon observed in consciousness is an act of force, a fact, at its own level. There is nowhere where there is absolutely no force. Thus the infinity of so-called "space" is nowhere "empty"; nowhere has it any "holes". Having no holes whatever, it is a solid continuum. Being infinitely extended it is already and eternally present and so fills all space absolutely. Being infinitely extended, there is no place where it is not. There being no place where it is not, there is no place to which it can go which it does not already occupy. Thus we must consider it to be incapable of motion in the sense of change of place of "substance", where "substance" signifies some material composed of irreducible particles.
But this solid continuum of force, energy or power (three perspectives of the continuum) is sentient i.e. feels its own inner tensions or self-holdings, in all their variations, all self-induced or self-created.
As these self-holdings are self-variable in their intensities in their own localities, which are but the continuum operative at those places, so any pattern may be increased or decreased in intensity by the self-action of the continuum in that pattern's place. Also a pattern intensified in one place may be de-tensified in that place and then intensified in the next place, and so on. The result of such intensification and de-tensification followed by an intensification of the "same " pattern in the next place is an apparent "shift" of the pattern, though in fact the pattern has not moved, but has merely been reproduced or copied from the place of its first presentation. All apparent "movement" is of this nature, but a reproduction in one or more places in the patterned manner of the initial place.
Thus the whole world of phenomena is to be interpreted, and to interpret it otherwise is to be in illusion. Each phenomenon is an intensification of an eternal function of the solid continuum of sentient power. Each "vanishing" of a phenomenon is a de-tensification of that same function. Each re-appearance of a like phenomenon in that place is a re-intensification. Each apparent motion of a phenomenon from "place" to "place" is simply an intensification of that phenomenon in one place, followed by de-tensification of it and re-intensification in another place, and so on.
All phenomena are eternal noumena everywhere present throughout the infinite continuum of solid sentient power. "phenomenalisation" of an eternal noumenon is simply intensification of it "against" its background of relatively less intensification or de-tensification.
The Solid God can do nothing but alter the tension levels throughout Himself, but by this capacity alone He produces all the phenomena of all worlds, and so provides Himself with occasions of self-examination. Every philosopher, scientist or artist in any field, is but a pattern of local self-intensification posited as a device for attaining a perspective by which the Solid God can look at some aspect of His own patterning operations, and so continuously live in self-glorification. "God made us for Himself."
Every "being" or phenomenal pattern made by the self-intensification of the Solid God is either a pre-condition to, or is itself a self-realisation zone of the Solid God, by which He apparently pluralises Himself to Himself and so increases the number of his Self-perspectives. The Solid God aims to produce an infinite number of Solid God representatives. "Is it not written, ye are gods?" By this self-pluralisation of self-perspectives the Solid God increases infinitely His self-appreciation and so His Joy. It is in the nature of the Solid God that He can infinitely increase the infinity of His self-appreciation and self-enjoyment. There are no limitations upon His infinite operation, and no concepts of limitation derived from the gross material level of phenomena are to be applied to Him. Limitations of human intellect derived from its dependency upon conceptual elements, themselves derived from sense percepts derived from finite action of the gross physical body under gross material stimuli, must never be ascribed to the Solid God. Limitations, wherever they exist, are not to be placed upon the Solid God as from "without", for in relation to Him there is no "without", but only "with". Thus all limitations of whatever nature or order are brought into being simply by the Solid God's local self-intensification, and no limitation, no matter of what nature or magnitude, has any authority or dominion beyond the zone of its own phenomenal presentation. Thus freedom from any phenomenon rules outside the zone of that phenomenon.
By recognition of the nature of the Solid God and of the significance to Him of the phenomenal pattern of one's own being and its changes, one comes into acceptance of one's phenomenality as a phenomenalisation of one's eternal noumenal nature, and one's existence is seen as one's essence self-intensified and so self-existentiated.